Christian women, you have a God given destiny for your life. The Holy Spirit has
given you spiritual hunger for the kingdom of God. Christian women,
do not permit yourself to be silenced by gender prejudice in the Christian
church. Knowledge of the scriptures is imperative
so that no person can silence your anointing, gifts and talents given to
you by the blood of the Lord Jesus Christ. The books referenced
here gives information on how to have confidence that you, Christian
woman, may minister and permit the Holy Spirit to flow though your in
ministry. The article below gives many scriptures about both women
and men ministering to His people
Christian men, know
that there is more than enough Christian ministry work for all the body
of Christ. This is not about having dominance or power over
you. Every Christian needs to flow in the Holy Spirit to bring the
kingdom of God to earth.
This Article was taken from Trumpet Wind email list.
by Pastor Keith A. Smith
1. There is not one Scripture in the Bible that forbids women from
preaching, but on the contrary, there are many verses that encourage
both men and women to preach the Gospel.
2. The Bible teaches that God is not a respecter of persons, and He will
use any and all who will yield to Him, regardless of race, age, or sex.
Galatians 3:28 - "...neither male nor female...for ye are all one
in Christ Jesus."
Acts 10:34 - "...God is no respecter of persons...."
Moses said in Numbers 11:29, "Would God that all the Lord's people
were prophets, and that the Lord would put His spirit upon them!"
The crying need of the hour is for more laborers. It is a trick of the
enemy to try to down rate thousands of our faithful laborers just
because they were born females.
3. The Great Commission, Mark 16:15, "Preach the Gospel," is
to ALL believers, and to all the church of Jesus Christ. The command to
"preach the Gospel" is to both male and female.
4. It is an undeniable fact that God has called and anointed thousands
of women to preach the Gospel. The Full Gospel organizations have
hundreds of licensed and ordained women who are preaching, teaching,
evangelizing, pastoring, and doing mission work with the signs following
their ministry. God is using them for the salvation of the lost,
deliverance from sin, gifts of the Spirit, and infilling of the Holy
The Bible says, "Touch not mine anointed and do my prophets no
harm." And may we be reminded of the Scripture in Acts 5:39,
"If it be of God, ye cannot overthrow it; lest haply ye be found
even to fight against God."
When someone says, "God does not call women to preach," it is
like saying that God does not baptize with the Holy Spirit today. We
know better, because we have witnessed and experienced it with our own
ears and eyes.
I would be afraid to condemn women preachers, lest I would be found to
be fighting against God, and to be committing the vile sin of
attributing the works of the Holy Spirit to the devil.
5. Women preachers are a fulfillment of Bible Prophecy and another sign
of Christ's soon return to earth (Joel 2:28; Acts 2:17-18).
6. The Bible declares that women will prophesy: 1 Cor. 11:5, "For
every woman that prayeth or prophesieth...."
Both the Hebrew (Nebrah), and Greek (Proph) used for prophetess means
(female preacher). (See Young's Concordance, Pg. 780.)
The word "Prophet" means a public expounder.
The word "Prophesy" means to speak forth, or flow forth. The
Bible says in 1 Cor. 14:3, "But he that prophesieth speaketh unto
MEN to edification, and exhortation and comfort."
The dictionary says, prophesy is "to speak under divine
Therefore we learn from the original translation, from the Bible
interpretation, and from the dictionary, that to prophesy means more
than to tell the future, but it is to speak publicly about the past,
present, or future. It is to preach under the anointing of the Holy
The Old and New Testament prophets and prophetesses were preachers of
Even if the words prophet and preacher could be separated, how could
anyone prophesy to bring exhortation, comfort and edification to the
church, if she were forbidden to speak in church and was to keep silent?
Would God inspire and anoint someone to do something that was wrong and
* (There is a difference between a prophet, and the gift of prophecy.)
7. God called and used women preachers in the Old Testament.
a. DEBORAH - Judges 4:4-5. Deborah was a Judge for both civil and
criminal cases. The children of Israel came to her for judgment. She was
the chief ruler of Israel for 40 years, giving orders to the Generals
and all the army. She did the work of an evangelist, prophetess, Judge,
and a preacher. God gave her authority over the mighty (Judges 5:13).
b. MIRIAM - Exodus 15:20; Numbers 12:1; Micah 6:4. She was a Prophetess
and a Song Leader in Israel.
c. HULDAH - 2 Kings 22:14. Five men went to Sister Huldah and communed
with her. She spoke to a congregation of men concerning the book of the
Law. A female preached to a man's congregation, and her message was
taken to the nation and produced a revival.
d. MAHER-SHALAL-HASH-BAZ'S MOTHER - Isaiah 8:3. She was a prophetess.
8. God called and used women preachers in the New Testament.
a. The first message of the Resurrection of Christ was spoken by women
to a group of men.
b. Anna - Luke 2:36-38. She must have prophesied in church, because she
did not depart from the temple.
c. Phillip had 4 daughters who prophesied. Acts 21:9.
d. Priscilla assisted Paul in his revival meeting and even taught
Apollos in the way of the Lord more perfectly.
e. Phebe - Romans 16:1-2. Paul commended Phoebe to the Church at Rome and
requested that they assist her in her business. She was one of Paul's
assistants in the work of the Lord and delivered the Book of Romans to
the people from the hand of Paul.
9. There is no sound reason why a woman or man should not preach the
Gospel. There is a desperate need in the church for more workers.
Laborers are few, and God will use any and all who will go for Him. Some
say God will not use a woman to preach, because "The woman was
deceived," but remember Romans 5:12: "Wherefore, as by one man
sin entered into the world." It seems to indicate that Adam was
just as guilty as Eve in the fall of man. If anyone should be kept from
preaching because of sin, it would be Adam. But God does not forbid
anyone from preaching, because of Adam's or Eve's sin.
10. 1 Cor. 14: 34-35 does not say anything about women preachers. If
Paul intended this verse as a general rule to bar all women from
speaking in church, then they cannot teach Sunday School, testify, pray,
prophesy, sing, or even get saved, and this would contradict the rest of
the Bible (Acts 2:4; Acts 2:16-18).
Paul was rather dealing with a particular problem in the church. Women
were not educated as were the men in that day; therefore the women would
talk back and forth to their husbands in church and ask questions
concerning the sermon. Paul said, "If they will learn anything, let
them ask their husbands at home; for it is a shame for women to speak in
the church." If they want to talk things over let them wait until
they get home. This rule is still good for the church today, where
people are talking and causing confusion in the church service. They
should not speak in church. (Not in the back of the church either before
or after services.)
If a woman cannot speak in church, then she cannot speak in prayer
meeting, young people's service, etc., for who can deny that Sunday
School and Prayer meeting, and Youth work are parts of church? Christ's
Church is not a building, but rather it is found where two or three are
gathered together in His name, whether at a street meeting, in a tent, a
home, church, classroom or anywhere else.
11. 1 Timothy 2:12 is not a blanket rule for all women of all churches.
If it were, then the women could not speak at all, for the same verse
that tells them not to teach also tells them to be silent.
If all women had to keep silent in church, then that would be promoting
disobedience to God, for they could not prophesy, pray, testify, sing,
exhort, do personal work, or even get saved.
Whenever an interpretation to a verse contradicts the rest of the
teaching of the Bible, we know this interpretation is incorrect, for the
Holy Spirit will never contradict His own Word.
This is the chief verse that is used to oppose women preaching and yet
it says nothing about preaching, nor does it say anything about a public
worship or church service. But, on the contrary, this verse is giving
instructions to wives as to how they were to conduct themselves in
regard to their husband. Paul says in 1 Cor. 14:35, "And if they
will LEARN anything, let them ask their husbands at home." Now he
states in 1 Tim. 2:12 that the woman should learn in silence, and should
not usurp authority over the man. Paul is dealing with more of a home
problem than a church problem.
This verse still applies to us today. It is wrong for a woman to usurp
authority over her husband (in church, home, or any place else) as was
the case in Paul's day. She should not try to teach him or speak words
that would cause discord and confusion, but should rather be silent and
in subjection to her husband.
It is also to be understood that if anyone, whether man or woman, is
usurping authority over the God-given leadership of the church, she or
he is to be silent, and not to teach, or act in such a way that would
create discord in the assembly.
12. Some have used Titus 1:6-7, "If any be blameless, the husband
of one wife, having faithful children...", but there is a
difference between a preacher and a bishop. For I was an Evangelist and
now am a Pastor, but I am not a Bishop (Overseer), and most Pastors are
If God called a single man with no children to be a Bishop, as Paul was,
surely this verse is not opposed to it, nor would this scripture oppose
a woman Bishop if she was called of God for the work, as was Deborah.
What this verse does teach is that a person who is to be a Bishop must
not have two living companions, either husbands or wives.
The Bible often speaks of "man" when it refers to both men and
and women inclusively. The word "mankind" also includes both
men and women. For an example of this word usage see 1 Cor. 13:1 -
"Though I speak with the tongues of MEN and angels...." This
word "MEN" includes women as well, for we do not have one
language for men and another for women.
13. To condemn women preachers and women church workers is a serious
offense, because God has stamped His approval on them by His Spirit over
and over again, and who is man to fight against the Spirit of God?
To condemn women preachers and women church workers is in a sense to
claim they are doing wrong and committing sin...and all those who
support them and listen to them are having a part in that sin.
For anyone to do this, he must condemn approximately 99% of all the
Spirit-filled believers and the vast majority of all of Christianity.
"Of a truth, I perceive that God is no respecter of
persons..." (Acts 10:34).
The Gospel is was not meant to deny
women their divine destiny.
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Bible translations are
different. Some translations are more accurate than others.
The women's leadership issue should take all scriptures concerning women
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